Studi Kritik Sanad Terhadap Hadis Pada Jalur Ali Bin Abi Thalib Dalam Karya Musnad Ahmad Bin Hanbal

Authors

  • Ardi Ardi UIN Imam Bonjol Padang
  • Bukhari M UIN Imam Bonjol Padang
  • Muslim Muslim UIN Imam Bonjol Padang

DOI:

https://doi.org/10.55062/IJPI.2024.v4i2/629/5

Keywords:

Ahmad ibn Hanbal;, Musnad;, Hadith chain; Ali ibn Abi Talib

Abstract

The Musnad of Ahmad ibn Hanbal is a phenomenal work as a book of hadith that compiles many traditions of the Prophet Muhammad. Scholars have pointed out that the Musnad contains many dhaif and maudhu' traditions. The purpose of this research is to reveal the sanad of traditions contained in the Musnad of Ahmad ibn Hanbal specializing in the sanad line of the tradition of Ali ibn Abi Talib as a sample. This research utilizes a qualitative method using library research with the nature of qualitative descriptive research. The findings of this research can be concluded that there are 16 hadith transmission lines of 'Ali b. Abi Talib. As a sample, this research took only 3 sanad lines, namely the 11th, 13th and 14th sanad lines. Based on this, there is a narrator who is majhul. From the 3 sanad lines studied, it contains 13 narrators, there are 7 narrators who are considered tsiqah and maqbul, and 6 narrators who are considered majhul. Therefore, it can be stated that the sanad of the hadith contained in the Musnad of Ahmad Ibn Hanbal is proven to have a dhaif sanad line.

Downloads

Download data is not yet available.

References

Abdul Rahman Sakka. (2021). Kritik Sanad Hadis Khitan Terhadap Perempuan Sebagai Kehormatan. NUKHBATUL ’ULUM: Jurnal Bidang Kajian Islam, 7(1), 99–118. Https://Doi.Org/10.36701/Nukhbah.V7i1.324

Abu Abdillah Muhammad Ibn Ahmad Ibn Usman Al-Zahabi. (T.T.). Mizan Al-I’tidal Fi Naqd Al-Rijal (I). Dar Al-Ihya’al-Kutub Al-Arabiyah.

Abu Muhammad Abd Al-Rahman Ibn Abi Hatim Al-Raziy. (1992). Al-Jarh Wa Al-Ta’dil (I). Hayderabad: Majelis Dairat Al-Ma’arif.

Ahmad, L. T. (T.T.). Sebelum Shalat Nabi Mencium Istrinya (?); Menengok Perbedaan Standar Penilaian Kualitas Hadis Antara Imam Ahmad Dan Imam Bukhari Dalam Kritik Hadis.

Ahmad Mu?ammad Syekir. (1995). Musnad Ahmad Ibn Ahmad (I). Qahirah: Darul Hadis.

Ali Mustafa Ya’qub. (2000). Kritik Hadis. Jakarta: Pustaka Firdaus.

Faisal, A. (2024). Pemikiran fatchur rahman mengenai skema sanad hadis dalam buku ikhtisar mushthalahul hadits.
Fauzhan, M. (2023). Ulumul Hadis Dan Modernisme Islam: Analisis Pemikiran Hadis Mahmud Yunus.

Hurairah, A. (2021). Hadis Terbitnya Bintang ?urayy? Dalam Musnad Imam Ahmad Bin Hanbal (Studi Sanad Dan Matan Hadis). AQWAL Journal Of Qur’an And Hadis Studies, 2(2), 228–252. Https://Doi.Org/10.28918/Aqwal.V2i2.6019

Isnaeni, A., Fauzan, F., Susanto, I., Ghozali, A. M., & Saputra, E. (2024). The Minority Stigma Of Niqabi In Social Communities: A Study Of Living Sunnah On Niqab-Wearing Students At The Islamic State University In Lampung. QIJIS (Qudus International Journal Of Islamic Studies), 12(1), 1. Https://Doi.Org/10.21043/Qijis.V12i1.22587

Karim, A. (2015). Manhaj Imam Ahmad Ibn Hanbal Dalam Kitab Musnadnya. 1(2).

Kirin, A., Ahmad, S., Borham, A. S., Ismail, F. H., Saputra, E., & Baba, R. (2024). Crying From A Religious Perspective And Its Impact On The Physical Health Of The Public Servant Communities. Pakistan Journal Of Life And Social Sciences (PJLSS), 22(2). Https://Doi.Org/10.57239/PJLSS-2024-22.2.00769

M. Syuhudi Ismail. (1991). Metodologi Penelitian Hadis (I). Jakarta: Bulan Bintang.

Muhammad ‘Ajaj Al-Khatib. (2006). Ushul Al-Hadis Pokok-Pokok Ilmu Hadis Judul Asli: Ushul Al-Hadits. Beirut: Daar Al-Fikri.

Mu?ammad ‘Ajaj Al-Khatib. (1971). Al-Sunnah Qabla Tadwin (II). Beirut: Dar Al-Fikr.

Mu?ammad Hasbi Al-Shidiqiy. (1999). Sejarah Dan Pengantar Ilmu Hadis (II). Semarang: Pustaka Rizki Putra.

Rosmita, R., Sirajuddin, S., Nurul Qisti, & Nasaruddin, N. (2022). Mencukur Rambut Bayi Perempuan Saat Akikah Perspektif Mazhab Imam Ahmad Bin Hanbal. BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam, 3(3), 269–282. Https://Doi.Org/10.36701/Bustanul.V3i3.620

Santosa, P. B., & Muttaqin, A. A. (2015). Larangan Jual Beli Gharar: Tela’ah Terhadap Hadis Dari Musnad Ahmad Bin Hanbal. Equilibrium?: Jurnal Ekonomi Syariah, 3(1). Diambil Dari Https://Journal.Iainkudus.Ac.Id/Index.Php/Equilibrium/Article/View/1277/Pdf

Saputra, E. (2019). Tradisi Menghiasi Hewan Kurban Pada Masyarakat Kenagarian Bawan. FOKUS Jurnal Kajian Keislaman Dan Kemasyarakatan, 4(1), 1. Https://Doi.Org/10.29240/Jf.V4i1.763

Saputra, E., Gustianda, N., Putra, A., & Eramahi, E. (2023). Takhrij Study And Understanding Of Hadith On The Main Basis Of Implementing The Sadakah Basorakan Tradition. 17(1).

Saputra, E., Zakiyah, Z., & Sari, D. P. (2020). Kerukshahan Meninggalkan Shalat Jum’at Pada Hari Raya Idain (Studi Takhrij Hadis). FOKUS Jurnal Kajian Keislaman Dan Kemasyarakatan, 5(2), 237. Https://Doi.Org/10.29240/Jf.V5i2.1911
Subhi Al-Shalih. (1997). Membahas Ilmu-Ilmu Hadis (III). Jakarta: Pustaka Firdaus.

Syarif Made Masyah. (2001). Al-Tagrib Wa Al-Taisir Lima’rifati Sunah Al-Basyir Al-An Nadzîr (I). Jakarta: Pustaka Firdaus.

Syihab Al-Din Abu Al-Fadhl Ahmad Ibn Ali Ibn Hajar Al-‘Asqalaniy. (1986). Tahzib Al-Tahzib (1–12 Ed.). Beirut: Dar Al-Shadr.

Syuhudi Ismail. (1998). Kesahihan Sanad Hadis Telaah Kritis Dan Tinjauan Dengan Pendekatan Ilmu Sejarah (I). Jakarta: Bulan Bintang.

Syuhudi Ismail. (2009). Hadis Nabi Yang Tekstual Dan Kontekstual: Telaah Ma?Ani Hadis Yang Universal, Temporal, Dan Lokal. Jakarta: Bulan Bintang.

Zakaria, A. (2019). Isra Mi’raj Sebagai Perjalanan Religi: Studi Analisis Peristiwa Isra Mi’raj Nabi Muhammad Menurut Al Qur’an Dan Hadits. Al - Tadabbur: Jurnal Ilmu Al-Qur’an Dan Tafsir, 4(01), 99. Https://Doi.Org/10.30868/At.V4i01.428

Published

2024-11-30