Tabarruj in Hidāyatul Al-Qur’an fī Tafsīr Al-Qur’an and Al-Lu’lu’ wa Al-Marjān fī Tafsīr Al-Qur’an

Tabarruj dalam Kitab Petunjuk Al-Qur'an dalam Menafsirkan Al-Qur'an dengan Al-Qur'an dan Mutiara dan Marjan dalam Tafsir Al-Qur'an

Abstract

The background of this research is that in Islamic teachings, there is a recommendation to dress simply and according to sharia provisions. Excessive appearance or known as tabarruj, is prohibited as regulated in the Qur’an Surah al-Ahzab verse 33. This study attempts to analyze tabarruj in a book newly published in 2023 from the Indonesian region in the Book of Hidāyatul Al-Qur’an fi Tafsīr Al-Qur’an bī Al-Qur’an interpreted by mufassir K. H Afifudin Dimyathi and from the view of mufassirah in the Egyptian region in the book Al-Lū’lū wa Al-Marjān fī Tafsīr Al-Qur’an interpreted by Kariman Hamzah. This research is a library research, using descriptive analysis methods. The primary data is from the book Hidāyatul Al-Qur’an fi Tafsīr Al-Qur’an bī Al-Qur’an and Al-Lū’lū wa Al-Marjān fī Tafsīr Al-Qur’an while the secondary sources are related books or reading sources. The results of this study indicate that tabarruj from the book Hidāyatul Al-Qur’an fi Tafsīr Al-Qur’an bī Al-Qur’an mentions that tabarruj is showing jewelry other than the face, palms and what is visible without intending to show it. On the other hand, in Al-Lū’lū wa Al-Marjān fī Tafsīr Al-Qur’an, tabarruj is mentioned, namely showing the arms, legs, limbs, head, ears and the hijab does not cover the head, the gaps in the clothes can show the chest and back, and also stamping the feet when walking, on the arms a handful outside the palms, quoting the opinion of Qatadha which is based on the Hadith of Aisyah r.a. is permissible.